The house of bondage

Sensitive to the painful circumstances of both, she illuminates the political dimension of their daily interaction. Genovese, author of Roll, Jordan, Roll and Mind of the Mater Class, with Elizabeth Fox-Genovese, Cambridge University Press, "Combining the tools of an economic and social historian with a flair for robust cross-examination of historical sources, Thavolia Glymph has fashioned a study of women in the plantation household into a sweeping reinterpretation of the post-slavery South. Fields, Columbia University "Professor Glymph makes a powerful argument about relationships between black and white women in the slaveholding South. She explores the systematic, often brutal, use of violence by women of the planter elite against enslaved women and demolishes the idea that some form of gender solidarity trumped race and class in plantation households. This important book should find an appreciative audience among readers interested in African American, southern, women's, and Civil War-era history. Gallagher, John L.
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Out of the House of Bondage: The Transformation of the Plantation Household by Thavolia Glymph

Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book.
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The House of Bondage

Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. To get the free app, enter your mobile phone number. Would you like to tell us about a lower price? The plantation household was, first and foremost, a site of production.
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In place of this explanation, Glymph argues that freedwomen sought a separate selfhood that kept them apart from white women and the Victorian gender conventions that served white supremacy. Key to Glymph's argument is her focus on "relations of power between women, and contests over that power. This shift may seem uncontroversial, but Glymph convincingly shows that white women's roles as slave-holders and enslaved black women's fight against their white mistresses have been neglected by scholars. While recognizing white slaveholding women's privileges, historians have nonetheless treated planter women as "suffering under the weight of the same patriarchal authority to which slaves were subjected. Glymph argues that such interpretations, which posit a solidarity between black and white women based on the gendered structure of power, "rest ultimately on uncritical acceptance of a huge assumption: that a gentle and noble white womanhood had once existed in fact, together with a cult of domesticity to which enslaved and free women mutually ascribed.
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